मेनायाः क्रोध-विलापः — Menā’s Lament and Reproach
to the Sage
अयं रुद्रोऽपरस्साक्षात्सर्वप्रभव ईश्वरः । शम्भुस्सुरूपस्सुखदस्सर्वश्रुतिषु वर्णितः
ayaṃ rudro'parassākṣātsarvaprabhava īśvaraḥ | śambhussurūpassukhadassarvaśrutiṣu varṇitaḥ
Ce Rudra est en vérité le Transcendant lui-même : le Seigneur (Īśvara), source de toute origine. Il est Śambhu, de forme parfaite et de bon augure, dispensateur de félicité, et il est célébré dans toutes les Śrutis (Vedas).
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Establishes Rudra/Śambhu as sarvaprabhava (source of all); supports tīrtha-darśana as approach to the Veda-praised Pati.
Type: stotra
It identifies Rudra/Śambhu as the direct Supreme Lord (Pati), the origin of all, and the giver of bliss—affirming that Shiva’s supremacy is Veda-supported and spiritually central for liberation-oriented devotion.
By praising Śambhu as Īśvara described in the Śrutis, it supports Saguna worship—such as Linga-upāsanā—as a valid means to approach the Supreme who is also transcendent, with the form serving as an auspicious focus for devotion and realization.
Meditate on Rudra as sarva-prabhava Īśvara while repeating the Pañcākṣarī (Om Namaḥ Śivāya), and perform Shiva-pūjā (including Linga worship) with a focus on Śambhu as the giver of sukha and inner peace.