देवगुरुप्रेषणम्
Himālaya Mission of the Gods’ Preceptor / The Gods Send Their Guru
मनोयायी सर्व गामी सर्वज्ञोहं गुरोर्बलात् । परोपकारी शुद्धात्मा दयासिन्धुर्विकारहा
manoyāyī sarva gāmī sarvajñohaṃ gurorbalāt | paropakārī śuddhātmā dayāsindhurvikārahā
Par la puissance de mon Guru, je me meus aussi vite que la pensée, je puis aller partout et je connais tout. Dévoué au bien d’autrui, l’âme pure, je suis un océan de compassion et le destructeur des souillures et déformations intérieures.
Suta Goswami (narrating the Shiva Purana account to the sages of Naimisharanya; the verse itself is voiced as a first-person declaration within the narrative)
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: No Jyotirliṅga; the verse emphasizes guru-bala (power of the teacher) granting extraordinary capacities—readable as Śiva’s grace mediated through guru.
Significance: Affirms the Siddhānta principle that liberation-oriented capacities arise from śaktinipāta/anugraha through the guru, not mere egoic attainment; encourages guru-sevā and ethical compassion.
Role: teaching
It praises the transformative potency of Guru-anugraha (grace): through right guidance and Shiva-bhakti, the seeker gains clarity (jñāna), purity (śuddhatā), compassion, and the destruction of inner vikāras that bind the soul.
In Shaiva practice, the Guru establishes the disciple in disciplined Linga/Saguna-Shiva worship (pūjā, japa, dhyāna). The ‘power of the Guru’ here implies initiation and steady devotion that purifies the heart, making the devotee fit for Shiva’s grace.
Guru-sevā with daily mantra-japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”), along with purification disciplines such as Tripuṇḍra (bhasma) and Rudrākṣa, aimed at reducing vikāras and cultivating compassion.