दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
माषैः प्रियंगुभिर्मुद्गैस्सप्तधान्यैस्तथाथवा । शंखीपुष्पैर्बिल्वपत्रैः पूजयेत्परमेश्वरम्
māṣaiḥ priyaṃgubhirmudgaissaptadhānyaistathāthavā | śaṃkhīpuṣpairbilvapatraiḥ pūjayetparameśvaram
Qu’on adore Parameśvara (le Seigneur Śiva) en offrant le māṣa (pois noir), le grain priyaṅgu, le mudga (haricot mungo) et les sept sortes de céréales; ou bien en offrant des fleurs śaṃkhī et des feuilles de bilva. Ces offrandes simples et sattviques, faites avec bhakti, plaisent au Seigneur qui accorde grâce et délivrance.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Emphasizes accessible offerings (grains, flowers, bilva) as valid Śiva-upacāra: even simple, sattvic materials offered with devotion become a conduit for anugraha, loosening pāśa and orienting the paśu toward liberation.
Role: nurturing
Offering: pushpa
It teaches that Śiva is pleased by sincere bhakti expressed through pure, accessible offerings—grains, flowers, and especially bilva leaves—showing that inner devotion, not extravagance, is central to receiving Śiva’s grace (anugraha) leading toward liberation.
The recommended offerings are standard upacāras of Liṅga-pūjā in Saguna worship: honoring Śiva’s manifest presence (arcā) with bilva leaves and flowers while remembering him as Parameśvara, the supreme reality beyond form.
Perform Liṅga-pūjā by offering bilva leaves (or grains/flowers) with a steady mind and devotion; accompany the offering with japa of the Pañcākṣarī mantra, “Om Namaḥ Śivāya,” as the inner act of surrender.