Śivapūjā-stuti: Deva-Ṛṣi-Paramparāyāṃ Śaṃkara-caritasya Prastāvaḥ
Prelude to Śaṃkara’s narrative and the lineage of Śiva-worship
तेन पुण्यप्रभावेण स भिल्लो हि नलोऽभवत् । चक्रवर्ती महाराजो दमयन्ती प्रियोऽभवत्
tena puṇyaprabhāveṇa sa bhillo hi nalo'bhavat | cakravartī mahārājo damayantī priyo'bhavat
Par la puissance de ce mérite amassé, ce Bhilla devint Nala. Il fut Bhilla pour un temps, puis devint cakravartin, grand roi souverain ; et Damayantī redevint son aimée.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
It highlights that the फल (result) of puṇya can reverse misfortune: even a fall into hardship is not final, and merit (ultimately supported by Shiva’s order and grace) restores one to dharma, dignity, and rightful harmony.
In the Kotirudra setting—where Jyotirlinga glory is emphasized—the verse reflects a core Purāṇic theme: Saguna Shiva worship (Linga, pilgrimage, vrata) generates purifying merit that protects devotees through karmic turbulence and re-establishes auspiciousness.
Cultivate puṇya through Shiva-upāsanā: regular japa of the Pañcākṣarī (Om Namaḥ Śivāya), Linga-abhisheka on Mondays/Mahāśivarātri, and disciplined dharma—so adverse phases pass and stability returns.