Śiva-nāma-smaraṇa and Śambhu’s Protective Manifestation
Dāruka Episode
एवं नागेश्वरो देव उत्पन्नो ज्योतिषां पतिः । लिंगरूपस्त्रिलोकस्य सर्वकामप्रदस्सदा
evaṃ nāgeśvaro deva utpanno jyotiṣāṃ patiḥ | liṃgarūpastrilokasya sarvakāmapradassadā
Ainsi se manifesta Nāgeśvara—le Seigneur, souverain de toutes les lumières—apparaissant sous la forme du Liṅga pour les trois mondes, accordant sans cesse l’accomplissement de tous les désirs légitimes.
Suta Goswami
Tattva Level: pati
Shiva Form: Liṅgodbhava
Jyotirlinga: Nāgeśvara
Sthala Purana: In Darukāvana, Śiva manifests as Nāgeśvara, ‘jyotiṣāṃ patiḥ’, in liṅga-form for the tri-loka, establishing a Jyotirliṅga that grants boons and fulfills worthy desires; the chapter frames this as a direct epiphany (utpanna) of luminous sovereignty.
Significance: Darśana and worship of Nāgeśvara as Jyotirliṅga is praised as sarva-kāma-prada and as a gateway to Śiva’s grace that removes deficiency and fear, aligning desire-fulfillment with dharmic aspiration.
Type: stotra
Offering: naivedya
It proclaims Nāgeśvara as a Jyotirlinga manifestation—Śiva as the supreme Light (Pati) taking a worshipable Liṅga-form for the benefit of the three worlds, granting boons and supporting the soul’s return to Śiva through devotion.
By stating “liṅgarūpaḥ,” the verse affirms Saguna Śiva’s compassionate, accessible form: the Liṅga is the sacred symbol through which the formless Supreme is approached with offerings, mantra, and steadfast bhakti.
Jyotirlinga-Liṅga worship with Panchākṣarī japa (“Om Namaḥ Śivāya”) is implied; devotees may perform abhiṣeka and meditate on Śiva as the inner Light who grants dharma-aligned aims and leads toward liberation.