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Shloka 11

Śiva-nāma-smaraṇa and Śambhu’s Protective Manifestation

Dāruka Episode

मध्यज्योतिस्स्वरूपं च शिवरूपं तदद्भुतम् । परिवारसमायुक्तं दृष्ट्वा चापूजयत्स वै

madhyajyotissvarūpaṃ ca śivarūpaṃ tadadbhutam | parivārasamāyuktaṃ dṛṣṭvā cāpūjayatsa vai

Voyant cette forme merveilleuse de Śiva—manifestée comme la Lumière rayonnante au centre même—et le voyant entouré de sa suite divine, il lui rendit assurément un culte.

madhya-jyotiḥ-svarūpamthe form of the central light
madhya-jyotiḥ-svarūpam:
Karma (कर्म)
TypeNoun
Rootmadhya (प्रातिपदिक) + jyotis (प्रातिपदिक) + svarūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः: मध्य-ज्योतिः (षष्ठी/कर्मधारय-प्रायः) + स्वरूप (तत्पुरुष) ‘form of the central light’
caand
ca:
Samuccaya (समुच्चयः)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
śiva-rūpamŚiva-form
śiva-rūpam:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः: शिव + रूप (षष्ठी-तत्पुरुष)
tadthat
tad:
Visheshana (विशेषण)
TypeAdjective
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; सर्वनाम; (adjectival ‘that’)
adbhutamwonderful
adbhutam:
Karma (कर्म)
TypeAdjective
Rootadbhuta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying rūpam)
parivāra-samāyuktamaccompanied by retinue
parivāra-samāyuktam:
Karma (कर्म)
TypeAdjective
Rootparivāra (प्रातिपदिक) + sam-ā-yukta (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः: परिवार + समायुक्त (तत्पुरुष) ; ‘endowed/associated with attendants’
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootdṛś (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/absolutive)
caand
ca:
Samuccaya (समुच्चयः)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
apūjayatworshipped
apūjayat:
Kriya (क्रिया)
TypeVerb
Rootpūj (धातु)
Formलङ्-लकार (Imperfect), परस्मैपद, प्रथम-पुरुष, एकवचन; अ-आगम (augment)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
vaiindeed
vai:
Nipāta (निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निश्चयार्थ निपात (emphatic particle)

Suta Goswami (narrating to the sages of Naimisharanya)

Tattva Level: pati

Shiva Form: Liṅgodbhava

Sthala Purana: The description ‘madhya-jyotis-svarūpa’ resonates with Jyotirliṅga theology (Śiva as self-luminous pillar/light), though no specific named Jyotirliṅga is identified in this verse.

Significance: Darśana of Śiva as jyoti (light) is portrayed as transformative, prompting immediate pūjā and receptivity to grace.

Offering: pushpa

S
Shiva

FAQs

It presents Śiva as jyoti (conscious, self-revealing Light) while also affirming His gracious, worship-worthy saguna manifestation with attendants—showing that devotion and direct darśana lead the seeker toward liberation.

Kotirudrasaṃhitā emphasizes Jyotirliṅga glory; here Śiva is perceived as a central radiance (jyoti), a key Jyotirliṅga theme, yet encountered as a personal form with parivāra—supporting both liṅga-upāsanā and personal-form bhakti.

The takeaway is to seek darśana with reverence—offer pūjā to Śiva (especially the Jyotirliṅga) and meditate on the “madhya-jyoti,” the inner light in the heart/center, while maintaining devotional surrender.