Andhakeśvara-liṅga Māhātmya and Śiva’s Subjugation of Andhaka (अन्धकेश्वरलिङ्गमाहात्म्य तथा अन्धकवध-प्रसङ्ग)
आस्नानादिप्रणामान्तं पूजयन्वृषभध्वजम् । मंत्रवादित्रपूजाभिस्सर्षीणां सन्निधौ तथा
āsnānādipraṇāmāntaṃ pūjayanvṛṣabhadhvajam | maṃtravāditrapūjābhissarṣīṇāṃ sannidhau tathā
Il doit adorer le Seigneur Shiva — Celui dont la bannière porte le taureau — en accomplissant les rites depuis le bain cérémoniel jusqu'à la prosternation finale, et en offrant une adoration accompagnée de la récitation de mantras et de musique sacrée, en la présence respectueuse des sages également.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahadeva
Significance: Defines a complete pūjā-krama (from snāna to praṇāma) with mantra and vāditra, mirroring temple liturgy; such ordered worship is a Siddhānta upacāra leading to Śiva’s prasāda.
It teaches that Shiva-worship is a complete sādhana: purity (snāna), disciplined ritual sequence, and humble surrender (praṇāma), done with reverence before realized sages—aligning the devotee toward Shiva’s grace (anugraha) and liberation.
By naming Shiva as Vṛṣabhadhvaja, it emphasizes saguna devotion—worship of the manifest Lord (often through the Śiva-liṅga) using prescribed upacāras from bath to final obeisance, supported by mantra and devotional observances.
Perform a full Shiva-pūjā sequence from ritual bathing to final prostration, with mantra-japa/recitation (e.g., pañcākṣarī) and devotional music; do it in the company or remembrance of sages/saints to strengthen śraddhā and focus.