उत्तरदिग्देशस्थ-शिवलीङ्गमाहात्म्य
Māhātmya of Northern-Region Śiva-liṅgas
नैमिषारण्यतीर्थे तु निखिलर्षिप्रतिष्ठितम् । ऋषीश्वरमिति ख्यातं शिवलिंगं सुखप्रदम्
naimiṣāraṇyatīrthe tu nikhilarṣipratiṣṭhitam | ṛṣīśvaramiti khyātaṃ śivaliṃgaṃ sukhapradam
Au tīrtha sacré de Naimiṣāraṇya se trouve un Śiva-liṅga établi par l’ensemble des sages. Il est renommé Ṛṣīśvara et dispense bien-être et bonheur.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: At Naimiṣāraṇya-tīrtha, the sages collectively establish (pratiṣṭhita) a Śiva-liṅga named Ṛṣīśvara (‘Lord of the ṛṣis’), emphasizing communal consecration and the kṣetra’s sanctity.
Significance: Darśana and worship at Ṛṣīśvara in Naimiṣāraṇya is praised as sukha-prada (bestowing welfare), aligning tīrtha merit with Śiva’s gracious presence in a consecrated liṅga.
Offering: pushpa
The verse presents the Linga as Saguna Shiva—an accessible divine form through which devotees receive śiva-anugraha (Shiva’s grace). A Linga consecrated by realized sages signifies purified intention and collective tapas, making the tirtha a potent field for auspiciousness and inner peace.
It explicitly names a particular Shiva-Linga (Ṛṣīśvara) and affirms its fruit—sukha and well-being—showing that reverent Linga worship at a sanctified place is a direct means to receive Shiva’s blessings, supporting devotion (bhakti) and gradual liberation-oriented living.
A practical takeaway is tirtha-yatra with Linga-pūjā: offer water (abhisheka), bilva leaves, and repeat the Panchakshara mantra “Om Namaḥ Śivāya” with a calm, surrendered mind, seeking Shiva’s grace for auspiciousness and steadiness.