शिवध्यानपूजनवर्णनम्
Description of Śiva Meditation and Worship
भवे भवे नातिभव इति पाद्यम्प्रकल्पयेत् । वामाय नम इत्युक्त्वा दद्यादाचमनीयकम्
bhave bhave nātibhava iti pādyamprakalpayet | vāmāya nama ityuktvā dadyādācamanīyakam
En récitant : « De naissance en naissance, que je ne sois pas accablé par le devenir du monde », on doit offrir le pādya, l’eau pour les pieds. Puis, en disant « Hommage à Vāmā », on doit offrir l’ācamanīya, l’eau pour la gorgée rituelle.
Suta Goswami (narrating the prescribed Shiva-puja procedure to the sages)
Tattva Level: pashu
Shiva Form: Vāmadeva
Sthala Purana: General upacāra-vidhi: pādya and ācamanīya are offered with mantras that explicitly frame saṃsāra (‘bhava’) as the condition to be transcended by Śiva’s grace.
Significance: The pādya-mantra turns worship into a saṃsāra-transcending vow: seeking freedom from repeated ‘bhava’ (becoming) through Śiva’s anugraha.
Mantra: भवे भवे नातिभव इति (pādya-mantra); वामाय नमः (ācamanīya-mantra)
Type: stotra
It turns an outer offering (pādya and ācamanīya) into an inner vow: the devotee prays to Śiva that, across births, worldly bondage (bhava) should not overpower the soul, aligning worship with liberation (mokṣa).
The verse is part of saguna worship protocol: the devotee serves Śiva through formal upacāras (offerings). By invoking “Vāmāya namaḥ,” the worshipper addresses Śiva’s gracious, approachable aspect while seeking transcendence beyond repeated becoming.
Offer pādya and then ācamanīya with mantra-recitation, while meditating on freedom from bhava (cyclic existence). The practice is mantra-guided puja: external purity supports internal detachment and devotion.