Śiva-Pūjākramaḥ — The Procedural Order of Shiva Worship
Pañcāvaraṇa & Upacāras
भवन्तोऽपि विदित्वैवम्प्रणवार्थम्महेश्वरम् । वेदगुह्यं च सर्वस्वन्तार कम्ब्रह्म मुक्तिदम्
bhavanto'pi viditvaivampraṇavārthammaheśvaram | vedaguhyaṃ ca sarvasvantāra kambrahma muktidam
Vous aussi, ayant ainsi compris Maheśvara comme le sens même du Praṇava (Oṁ)—le secret des Veda, le Tout de tout—reconnaissez-Le comme le Brahman Tāraka, qui fait traverser les êtres et accorde la délivrance.
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
It identifies Śiva (Maheśvara) as the inner meaning of Oṁ, the hidden essence of the Vedas, and as Tāraka Brahman—the saving Reality that carries the soul beyond bondage to mokṣa.
Though pointing to Śiva as the nirguṇa Brahman (Tāraka), it supports saguna worship as a doorway: by meditating on Oṁ and Śiva’s presence (often through Liṅga-upāsanā), the devotee realizes the same supreme Pati as the essence of all.
Japa and contemplation of Praṇava (Oṁ) with Śiva-bhāva—treating Oṁ as Śiva’s very form and meaning—aimed at inner purification and liberation.