Shloka 146
युद्धकाण्डे एकोनषष्टितमः सर्गः
Rāvaṇa’s Assault on Nīla and Lakṣmaṇa; Hanumān Bears Rāma
तस्मिन्प्रभन्नेत्रिदशेन्द्रशतौसुरासुराभूतगणादिशश्च ।ससागरास्सर्षिमहोरगाश्चतथैवभूम्यम्बुचराश्चप्रहृष्टाः ।।6.59.146।।
tasmin prabhanne tridaśendraśatrau surāsurā bhūta-gaṇā diśaś ca |
sa-sāgarāḥ sa-ṛṣi-mahōragāś ca tathaiva bhūmy-ambu-carāś ca prahṛṣṭāḥ ||6.59.146||
Lorsque l’ennemi d’Indra eut été mis en déroute, les devas et les asuras, les multitudes d’êtres, et même les gardiens des directions—avec les mers, les rishis et les grands serpents—ainsi que toutes les créatures de la terre et des eaux, tous se réjouirent.
Again, comes Naranthaka, with multitude of swords and arrows, mounted on top of a chariot with flags, blazing like fire, who fights with mountain peaks.
FAQs
Dharma is portrayed as cosmic order: when a disruptive force is checked, harmony returns and all realms—divine, human, and natural—rejoice.
Following the rout of Indra’s enemy (contextually Indrajit), the epic marks a turning point with universal celebration, closing the sarga’s action.
The implied virtue is steadfastness in righteous struggle: dharmic victory benefits not only one side but the wider world.