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Shloka 2

वाली–रामसंवादः

Rama’s Justification to Vali on Rājadharma

तं निष्प्रभमिवादित्यं मुक्ततोयमिवाम्बुदम्।उक्तवाक्यं हरिश्रेष्ठमुपशान्तमिवानलम्।।धर्मार्थगुणसम्पन्नं हरीश्वरमनुत्तमम्।अधिक्षिप्तस्तदा रामः पश्चाद्वालिनमब्रवीत्।।

taṁ niṣprabham ivādityaṁ muktatoyam ivāmbudam | uktavākyaṁ hariśreṣṭham upaśāntam ivānalam || dharmārtha-guṇa-sampannaṁ harīśvaram anuttamam | adhikṣiptas tadā rāmaḥ paścād vālinam abravīt ||

Alors Rama, ayant été réprimandé, s'adressa ensuite à Vali — le meilleur des singes, seigneur sans égal, riche en dharma et en vertu — qui apparaissait comme un soleil sans éclat, un nuage vidé de pluie, ou un feu éteint.

dharmamdharma/righteousness
dharmam:
Karma (कर्म)
TypeNoun
Rootdharma (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
arthamartha/wealth
artham:
Karma (कर्म)
TypeNoun
Rootartha (प्रातिपदिक)
FormMasculine, Accusative, Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
kāmamkāma/pleasure
kāmam:
Karma (कर्म)
TypeNoun
Rootkāma (प्रातिपदिक)
FormMasculine, Accusative, Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
samayamconvention/compact/time-propriety
samayam:
Karma (कर्म)
TypeNoun
Rootsamaya (प्रातिपदिक)
FormMasculine, Accusative, Singular
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (निपात), additive
laukikamworldly/common
laukikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootlaukika (प्रातिपदिक)
FormNeuter, Accusative, Singular; qualifies implied 'samayam' or the set (worldly)
avijñāyanot knowing
avijñāya:
Kriya (क्रिया/पूर्वकर्म)
TypeVerb
Roota-vi-√jñā (ज्ञा धातु) + lyap (ल्यप्)
FormAbsolutive/gerund (ल्यप्) with negation; 'not having known/understood'
kathamhow
katham:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootkatham (अव्यय)
FormInterrogative adverb (प्रश्न-क्रियाविशेषण)
bālyātfrom childishness/ignorance
bālyāt:
Hetu (हेतु)
TypeNoun
Rootbālya (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; cause/source
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Accusative (2nd/द्वितीया), Singular
ihahere
iha:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देशवाचक)
adyatoday/now
adya:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootadya (अव्यय)
FormAdverb (कालवाचक)
vigarhaseyou blame/censure
vigarhase:
Kriya (क्रिया)
TypeVerb
Rootvi-√garh (गर्ह् धातु)
FormVerb, Present (लट्), Ātmanepada, 2nd person, Singular

To righteous Vali,the best of the monkeys, the lord of the monkeys, who looked like the Sun shorn of his brilliance or a rain-drained cloud or a fire that had been extinguished. Rama, under the scanner, said in reply:

R
Rama
V
Vali

FAQs

Even amid conflict, the text frames discourse in terms of dharma and virtue: criticism is met with reasoned reply, not chaos.

Vali has spoken and reproached Rama; the narration describes Vali’s diminished state and introduces Rama’s ensuing explanation.

Measured response under reproach—Rama prepares to answer with principled justification.