तृतीयः सर्गः (Bālakāṇḍa 3): Vālmīki’s Yogic Verification and the Epic Synopsis
शूर्पणख्याश्च संवादं विरूपकरणं तथा ।वधं खरत्रिशिरसोरुत्थानं रावणस्य च ।।।।
śūrpaṇakhyāś ca saṃvādaṃ virūpakaraṇaṃ tathā | vadhaṃ khara-triśirasor utthānaṃ rāvaṇasya ca ||
Il raconta aussi l’entretien de Rāma avec Śūrpaṇakhā, sa mutilation infamante, la mise à mort de Khara et de Triśiras, et comment alors Rāvaṇa se dressa pour commencer son entreprise d’hostilité.
(He described) Rama's dialogue with Surpanakha, her disfigurement, the slaughter of Khara and Trisira, and the beginning of efforts by Ravana (to harm Rama).
Unrestrained desire and aggression (adharma) trigger escalating harm; righteous conduct requires restraint, clarity of boundaries, and proportionate response, since actions set in motion further consequences.
Nārada summarizes key turning points: the Śūrpaṇakhā episode, the ensuing conflict with Khara and Triśiras, and Rāvaṇa’s decision to actively pursue enmity against Rāma.
Rāma’s adherence to maryādā (proper boundaries and duty) is implied as the stabilizing force amid provocation, contrasted with Rāvaṇa’s impulsive rise driven by passion and vengeance.