Ramayana — Ayodhya Kanda, Sarga 26, Shloka 13
अयोध्याकाण्डे षड्विंशः सर्गः
Rama’s Departure and Sita’s Questions; Disclosure of Exile and Counsel on Courtly Conduct
न ते क्षौद्रं च दधि च ब्राह्मणा वेदपारगाः।मूर्ध्नि मूर्धाभिषिक्तस्य ददति स्म विधानतः।।।।
na te kṣaudraṃ ca dadhi ca brāhmaṇā vedapāragāḥ | mūrdhni mūrdhābhiṣiktasya dadati sma vidhānataḥ ||
Pourquoi les brahmanes, maîtres des Veda, n’ont-ils pas, selon le rite prescrit, versé sur ta tête—celle du consacré—le mélange de miel et de caillé, coutumier lors de l’onction ?
How is it that brahmins versed in the Vedas have not duly sprinkled the mixture of honey and curd on your head (prior to your consecration)?
FAQs
Dharma here appears as fidelity to prescribed social-religious order: royal consecration is not merely political but a sanctified rite, and its absence signals a rupture in rightful procedure.
Sītā observes that the usual signs of Rāma’s imminent coronation are missing and questions him about the disrupted preparations.
Sītā’s attentiveness and discernment: she recognizes dharmic/ritual markers of kingship and perceives that something is wrong.