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Valmiki Ramayana 2.10.8: Ayodhya Kanda, Sarga 10, Shloka 8

क्रोधागारप्रवेशः — Entry into the Chamber of Wrath

Kaikeyī’s Protest

क्रोधागारे निपतिता सा बभौ मलिनाम्बरा।।।।एकवेणीं दृढं बद्वा गतसत्त्वेव किन्नरी।

Sanskrit recitationValmiki Ramayana 2.10.8

krodhāgāre nipatitā sā babhau malināmbarā | ekaveṇīṃ dṛḍhaṃ baddhvā gatasattveva kinnarī ||

Tombée dans la chambre de la colère, vêtue d’habits souillés, les cheveux fermement noués en une seule tresse, elle semblait une kinnarī privée de vie.

क्रोधागारेin the chamber of wrath
क्रोधागारे:
अधिकरण (Adhikarana/Location)
TypeNoun
Rootक्रोध + आगार (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (क्रोधस्य आगारः)
निपतिताfallen down
निपतिता:
कर्तृविशेषण (Adjectival to subject)
TypeAdjective
Rootनिपतित (कृदन्त-प्रातिपदिक; √पत् (धातु) + क्त, उपसर्ग: नि)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त
साshe
सा:
कर्ता (Karta/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
बभौappeared, looked
बभौ:
क्रिया (Main verb)
TypeVerb
Root√भा (धातु); लिट्
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
मलिनाम्बराwearing soiled garments
मलिनाम्बरा:
कर्तृविशेषण (Adjectival to subject)
TypeAdjective
Rootमलिन + अम्बर (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मधारय (मलिनम् अम्बरम् यस्याः/या)
एकवेणीम्a single braid
एकवेणीम्:
कर्म (Karma/Object of बद्ध्वा)
TypeNoun
Rootएक + वेणी (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; कर्मधारय (एका वेणी)
दृढम्firmly
दृढम्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootदृढ (प्रातिपदिक)
Formअव्ययवत् क्रियाविशेषण (adverbial accusative)
बद्ध्वाhaving tied/fastened
बद्ध्वा:
पूर्वक्रिया (Prior action)
TypeVerb
Root√बन्ध् (धातु) + त्वा
Formक्त्वान्त अव्ययकृदन्त (gerund)
गतसत्त्वाas if lifeless
गतसत्त्वा:
कर्तृविशेषण (Adjectival to subject; in simile)
TypeAdjective
Rootगत + सत्त्व (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (गतं सत्त्वं यस्याः)
इवlike
इव:
उपमा-सम्बन्ध (Simile marker)
TypeIndeclinable
Rootइव (अव्यय)
Formअव्यय; उपमावाचक
किन्नरीa kinnari
किन्नरी:
उपमान (Upamāna/Standard of comparison)
TypeNoun
Rootकिन्नरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Tightly fastening her hair into a single braid and wearing soiled clothes, she lay down in the chamber of wrath in a lifeless state like a kinnari.

K
Kaikeyī
K
Kinnarī

FAQs

Unchecked anger deforms conduct and perception; dharma values self-restraint and truthful, non-coercive communication.

Kaikeyī stages her anguish in the anger-chamber, adopting signs of distress (soiled clothes, single braid) to pressure Daśaratha.

The verse emphasizes the absence of sattva (inner steadiness), serving as a cautionary portrayal rather than an ideal.

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