Previous Verse
Next Verse

Shloka 17

Yayāti’s Proclamation of Hari-Worship and the Ideal Vaiṣṇava Society

in the Mata–Pitri Tirtha Cycle

सुपुण्या दानसंपन्ना ज्ञानध्यानपरायणाः । न दुर्भिक्षं न च व्याधिर्नाकालमरणं नृणाम्

supuṇyā dānasaṃpannā jñānadhyānaparāyaṇāḥ | na durbhikṣaṃ na ca vyādhirnākālamaraṇaṃ nṛṇām

Ils sont hautement méritants, riches en dons, et voués à la connaissance et à la méditation. Pour de tels êtres, il n’y a ni famine ni maladie, ni mort avant l’heure parmi les hommes.

सुपुण्याःvery virtuous
सुपुण्याः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु (उपसर्ग/अव्यय) + पुण्य (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा (1st/Nominative), बहुवचन; विशेषणम् (सु-पुण्य = अत्यन्तपुण्याः)
दानसंपन्नाःendowed with charity
दानसंपन्नाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootदान (प्रातिपदिक) + संपन्न (कृदन्त; √पद्/पद्यते with सम्- उपसर्ग, भूतकृत्/क्त)
Formपुंलिङ्गे, प्रथमा, बहुवचन; विशेषणम् (दानैः संपन्नाः = endowed with gifts/charity)
ज्ञानध्यानपरायणाःdevoted to knowledge and meditation
ज्ञानध्यानपरायणाः:
Karta (Subject/कर्ता)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + ध्यान (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, बहुवचन; विशेषणम् (ज्ञान-ध्यानयोः परायणाः = devoted to knowledge and meditation)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्ययम् (negation particle)
दुर्भिक्षम्famine
दुर्भिक्षम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदुर् (उपसर्ग/अव्यय) + भिक्ष (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया (1st/2nd), एकवचन; ‘दुर्भिक्ष’ = famine
nor
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्ययम्
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction)
व्याधिःdisease
व्याधिः:
Karta (Subject/कर्ता)
TypeNoun
Rootव्याधि (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा, एकवचन
nor
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्ययम्
अकालमरणम्untimely death
अकालमरणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअकाल (प्रातिपदिक; अ- + काल) + मरण (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया, एकवचन; ‘अकाले मरणम्’ = untimely death
नृणाम्of men
नृणाम्:
Shashthi-sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्गे, षष्ठी (6th/Genitive), बहुवचन

Unknown (context not provided for the dialogue frame in this excerpt)

Concept: Dana, jnana, and dhyana collectively generate social and personal auspiciousness, warding off collective suffering (famine, disease) and premature death.

Application: Keep a triad practice: regular giving (time/food/wealth), daily study/reflection, and a fixed meditation period; treat health and longevity as dharma-supported outcomes rather than mere chance.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A serene, prosperous town where householders offer alms at their doorways while others sit in quiet meditation. The air feels purified—granaries full, physicians idle, and elders smiling, suggesting a realm protected by dharma.","primary_figures":["ideal Vaishnava householders","brahmanas receiving dana","meditating devotees"],"setting":"a clean, sunlit street with temple silhouettes in the distance, orderly homes, and a communal charity pavilion","lighting_mood":"golden dawn","color_palette":["warm sandalwood beige","lotus pink","conch white","leaf green","soft gold"],"tanjore_prompt":"Tanjore painting style: a dharmic city scene with householders offering dana to brahmanas, devotees seated in dhyana, distant Vishnu temple gopuram, gold leaf halos on pious figures, rich vermilion and emerald accents, ornate borders with lotus and conch motifs, gem-studded ornament details.","pahari_prompt":"Pahari miniature style: tranquil village street with delicate lines, devotees giving alms and meditating, soft Himalayan-like atmospheric perspective, pale sky wash, refined faces, subtle floral patterns on garments, lyrical calmness and balanced composition.","kerala_mural_prompt":"Kerala mural style: broad, harmonious composition of charitable householders and meditating devotees, bold black outlines, natural pigment palette, stylized eyes, temple lamp motifs, conch-and-lotus decorative bands framing the scene.","pichwai_prompt":"Pichwai cloth painting style: devotional community scene framed by intricate lotus borders, conch motifs and floral creepers, deep blue background panels with gold highlights, small temple sanctum at center, peacocks and cows as auspicious witnesses, emphasis on purity and abundance."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","morning birds","distant conch shell","gentle silence"]}

Sandhi Resolution Notes: सुपुण्या→सुपुण्याः (प्रथमा बहुवचन); व्याधिर्नाकालमरणं→व्याधिः न अकालमरणम्; श्लोके ‘न’ त्रिवारं निषेधार्थे।

FAQs

It praises a life grounded in puṇya (merit), dāna (charitable giving), and sustained commitment to jñāna (spiritual understanding) and dhyāna (meditation).

It states that where such virtues prevail, people are free from famine, disease, and untimely death—signifying social well-being and dharmic protection.

Personal spiritual discipline and generosity are presented not only as private virtues but as forces that uphold collective welfare and stability in human society.