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Shloka 12

Dialogue with the Parrot-Sage: Lineage, Ignorance, and the Vow of Learning

विद्याधरेति विख्यातः कुलशीलगुणैर्युतः । राजमानः श्रिया विप्र आचारैस्तपसा तदा

vidyādhareti vikhyātaḥ kulaśīlaguṇairyutaḥ | rājamānaḥ śriyā vipra ācāraistapasā tadā

Il était renommé sous le nom de Vidyādhara, pourvu d’une noble lignée, d’une conduite droite et de vertus; et alors, ô brāhmane, il rayonnait de prospérité, de bonnes observances et de discipline ascétique.

विद्याधरVidyādhara (name)
विद्याधर:
Karta (Subject/कर्ता)
TypeNoun
Rootविद्या (प्रातिपदिक) + धर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; उपपद-तत्पुरुषः—विद्यां धरतीति
इतिthus/so called
इति:
Sambandha (Quotation marker/इति-सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/निदर्शनार्थक-अव्यय (quotative particle)
विख्यातःrenowned
विख्यातः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootख्यै (धातु) + वि + ख्यात (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; “renowned/known”
कुलfamily
कुल:
TypeNoun
Rootकुल (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासाङ्ग (पूर्वपद)
शीलconduct
शील:
TypeNoun
Rootशील (प्रातिपदिक)
Formनपुंसकलिङ्ग; समासाङ्ग (मध्यपद)
गुणैःwith virtues
गुणैः:
Karana (Instrument/करण)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन
युतःendowed
युतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयुज् (धातु) + युत (कृदन्त-प्रातिपदिक)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; “endowed/connected”
राजमानःshining
राजमानः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootराज् (धातु) + मान (कृदन्त-प्रातिपदिक)
Formवर्तमानकृदन्त (शतृ/Present active participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; “shining”
श्रियाwith splendor/fortune
श्रिया:
Karana (Instrument/means/करण)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
विप्रthe Brahmin
विप्र:
Karta (Subject/कर्ता)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; संबोधनरूपेण अपि सम्भवः (vocative-like address)
आचारैःby good conduct/practices
आचारैः:
Karana (Instrument/करण)
TypeNoun
Rootआचार (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन
तपसाby austerity
तपसा:
Karana (Instrument/करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), एकवचन
तदाthen/at that time
तदा:
Adhikarana (Time/कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Unspecified narrator (contextual narrator addressing a brāhmaṇa)

Concept: Prosperity (śrī) is stabilized by ācāra (right conduct) and tapas (disciplined restraint), not merely by birth or fame.

Application: Treat daily discipline—truthfulness, cleanliness, restraint, and regular worship—as the foundation for both worldly stability and spiritual progress.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"Vidyādhara stands in quiet austerity beside a small sacred fire, his posture straight and serene, while a soft aura suggests inner discipline. Symbols of noble conduct—clean water pot, neatly arranged kusa grass, and a simple altar—surround him, conveying that his ‘prosperity’ is ethical and luminous rather than ostentatious.","primary_figures":["Vidyādhara (brāhmaṇa)"],"setting":"Hermitage clearing with a modest altar, water pot, and prayer beads; distant trees and a faint sunrise line","lighting_mood":"golden dawn","color_palette":["sunrise gold","ash white","terracotta","forest green","lapis blue"],"tanjore_prompt":"Tanjore painting style: Vidyādhara in austere posture near a small yajña fire, gold leaf aura and ornamental frame, rich crimson backdrop with emerald accents, finely detailed ritual vessels, subtle Lakṣmī-śrī motifs (lotus patterns) indicating auspicious prosperity grounded in tapas.","pahari_prompt":"Pahari miniature style: dawn-lit hermitage scene with delicate gradients, the brāhmaṇa’s calm face and refined hands holding japa-mālā, thin smoke rising from the fire, cool mountain-like blues in the distance, lyrical naturalism emphasizing serenity and virtue.","kerala_mural_prompt":"Kerala mural style: bold outlines, stylized fire altar, the figure’s eyes large and tranquil, warm red/yellow/green palette, decorative foliage patterns, temple-wall composition highlighting ācāra and tapas as visual emblems.","pichwai_prompt":"Pichwai cloth painting style: central ascetic figure framed by lotus borders, peacocks and floral vines, deep blue ground with gold highlights, small lotus symbols suggesting śrī, intricate textile-like patterning around ritual objects."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Durga","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft fire crackle","morning birds","gentle conch in distance","stillness"]}

Sandhi Resolution Notes: कुलशीलगुणैर्युतः = कुल + शील + गुणैः + युतः (गुणैः + युतः → गुणैर्युतः); आचारैस्तपसा = आचारैः + तपसा (विसर्ग-संधि: ः + त → स्)

V
Vidyādhara

FAQs

The verse praises an ideal profile: noble lineage (kula), good character (śīla), virtues (guṇa), prosperity (śrī), proper conduct (ācāra), and ascetic discipline (tapas).

Ācāra indicates disciplined ethical/religious practice in daily life, while tapas indicates inner spiritual effort; together they present both external and internal foundations of dharma.

True excellence is portrayed as holistic—social integrity and personal virtue should be supported by right conduct and sincere spiritual discipline, not merely by status or wealth.