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Shloka 23

Description of the Pilgrimage to the Sacred Tīrthas

Kurukṣetra-yātrā-krama

नागतीर्थं ततः प्राप्य स्नात्वा तत्र विधानवित् । सर्पिश्चास्य दधि प्राश्य नागेभ्यो ह्यभयं लभेत् ॥ २३ ॥

nāgatīrthaṃ tataḥ prāpya snātvā tatra vidhānavit | sarpiścāsya dadhi prāśya nāgebhyo hyabhayaṃ labhet || 23 ||

Puis, parvenu à Nāga-tīrtha, celui qui connaît la règle doit s’y baigner ; et en prenant du ghee et du lait caillé, il obtient vraiment l’absence de crainte face aux serpents (nāgas).

नाग-तीर्थम्Nāga-tīrtha (serpent holy place)
नाग-तीर्थम्:
Karma (कर्म)
TypeNoun
Rootनाग (प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (नागानां तीर्थम्) (acc. sg.)
ततःthen
ततः:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय, क्रम/अपादानार्थक (then/from there)
प्राप्यhaving reached
प्राप्य:
Kriya (क्रिया-अनुबंध)
TypeVerb
Rootप्र + आप् (धातु) + ल्यप् (कृत्)
Formल्यबन्त/ल्यपन्त अव्ययकृदन्त (gerund), पूर्वकाल (having reached)
स्नात्वाhaving bathed
स्नात्वा:
Kriya (क्रिया-अनुबंध)
TypeVerb
Rootस्ना (धातु) + त्वा (क्त्वा)
Formक्त्वान्त अव्ययकृदन्त (gerund), पूर्वकाल (having bathed)
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय, देशवाचक (there)
विधान-वित्one who knows the prescribed rules
विधान-वित्:
Karta (कर्ता)
TypeNoun
Rootविधान (प्रातिपदिक) + विद् (धातु) → वित् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; उपपद-तत्पुरुष (विधानं वेत्ति इति) (nom. sg.)
सर्पिःghee
सर्पिः:
Karma (कर्म)
TypeNoun
Rootसर्पिस्/सर्पिः (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (acc. sg.)
and
:
Sambandha (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अस्यof him/of this (person)
अस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन (gen. sg.); ‘of this (person)’
दधिcurd/yogurt
दधि:
Karma (कर्म)
TypeNoun
Rootदधि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (acc. sg.)
प्राश्यhaving eaten
प्राश्य:
Kriya (क्रिया-अनुबंध)
TypeVerb
Rootप्र + अश् (धातु) + ल्यप् (कृत्)
Formल्यपन्त अव्ययकृदन्त (gerund), पूर्वकाल (having eaten)
नागेभ्यःto the Nāgas/serpents
नागेभ्यः:
Sampradana (सम्प्रदान)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, बहुवचन (dat. pl.)
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: indeed/for)
अभयम्fearlessness/safety
अभयम्:
Karma (कर्म)
TypeNoun
Rootअभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन (acc. sg.)
लभेत्would obtain/should obtain
लभेत्:
Kriya (क्रिया)
TypeVerb
Rootलभ् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; आत्मनेपद (3rd sg. Ā.)

Narada (teaching in a tirtha-mahatmya context; dialogue tradition with Sanatkumara lineage implied)

Vrata: none

Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhayanaka","emotional_journey":"A subtle fear of serpents is acknowledged and then resolved through prescribed tirtha bathing and ritual consumption, ending in assurance of protection."}

N
Nāga
N
Nāga-tīrtha

FAQs

It presents tirtha-snāna performed with proper vidhi as a dharmic act that yields a concrete phala (result)—abhaya (fearlessness)—showing how sacred places and disciplined ritual are linked to protective grace.

While primarily ritual-focused, it reflects bhakti through reverent approach to a consecrated tirtha and faithful observance of prescribed practice, trusting in the tirtha’s sanctity and the Purāṇic promise of phala.

It highlights ritual procedure (vidhi) and proper performance (prayoga) aligned with Kalpa-type discipline—knowing how to do snāna and related observances correctly to obtain the stated benefit.