Shloka 2
The Greatness of Puruṣottama
Goloka-tattva and Rādhā–Kṛṣṇa Upāsanā
गोलोके स विभुर्नित्यं ज्योतिरभ्यंतरे स्थितः । एक एव परं ब्रह्म दृश्यादृष्यस्वरूपधृक् ॥ २ ॥
goloke sa vibhurnityaṃ jyotirabhyaṃtare sthitaḥ | eka eva paraṃ brahma dṛśyādṛṣyasvarūpadhṛk || 2 ||
Dans Goloka, ce Seigneur tout-puissant demeure éternellement au-dedans comme la Lumière intérieure. Lui seul est le Brahman suprême, portant les formes du manifeste (visible) et de l’immanifesté (invisible).
Sanatkumara (teaching Narada in the Uttara-Bhaga dialogue style)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
FAQs
It identifies the Supreme Reality as the indwelling Light (jyoti) and affirms non-dual supremacy: one Brahman that simultaneously supports both the manifest world and the unmanifest principle.
By portraying the Lord as present within as inner radiance, it supports bhakti as intimate remembrance and worship of the indwelling Bhagavan, not merely an external deity—devotion becomes inward contemplation and surrender.
No specific Vedanga (Śikṣā, Vyākaraṇa, Chandas, Nirukta, Jyotiṣa, Kalpa) technique is taught in this verse; the practical takeaway is contemplative focus (dhyāna) on jyoti as an aid to moksha-oriented practice.