Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
एवं प्रसाद्य तां देवीं जगद्धात्रीं जगद्धिताम् । बलदेवस्य भगिनीं सुभद्रां वरदां शिवाम् ॥ ६८ ॥
evaṃ prasādya tāṃ devīṃ jagaddhātrīṃ jagaddhitām | baladevasya bhaginīṃ subhadrāṃ varadāṃ śivām || 68 ||
Ainsi, après avoir apaisé cette Déesse—Subhadrā, soutien du monde et bienfaitrice du monde, sœur de Baladeva, auspice, dispensatrice de dons et bienveillante—(on obtient sa grâce).
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents Subhadrā as a cosmic benefactress—world-sustaining and world-welfare—indicating that sincere propitiation leads to her grace and blessings.
Bhakti is shown as ‘prasādana’—pleasing the deity through reverent worship—where the devotee seeks not control but divine favor, recognizing the Goddess as inherently auspicious and compassionate.
No specific Vedanga technique is taught in this line; the practical takeaway is ritual devotion (upāsanā) and stuti centered on invoking the deity’s epithets (varadā, śivā) as part of mahatmya-style worship.