Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
कांतारे प्राणसंदेहे विषवह्निजलेषु च । राजादिभीषु संग्रामे ग्रहरोगादिपीडिते ॥ १२९ ॥
kāṃtāre prāṇasaṃdehe viṣavahnijaleṣu ca | rājādibhīṣu saṃgrāme graharogādipīḍite || 129 ||
Dans la forêt sauvage, quand la vie est en péril; au milieu du poison, du feu ou des eaux; dans la crainte des rois et des puissants; au cœur du combat; et lorsqu’on est tourmenté par les influences des astres, la maladie et d’autres peines—qu’on se souvienne de Lui et qu’on s’appuie sur ce refuge sacré.
Narada (teaching in a protective/dharma context; dialogue setting traditionally with Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: bhayanaka
It teaches that in extreme संकट—natural threats, political fear, war, illness, and even graha-doṣa—one should take refuge in a sacred remembrance/recourse taught in the chapter, placing dharma and devotion above panic.
By listing many life-threatening situations, it implies bhakti is not only ceremonial but a living refuge: remembrance of the Divine (as taught in the surrounding passage) becomes the devotee’s protection when worldly supports fail.
The mention of graha (planetary afflictions) points to Jyotiṣa (Vedic astrology) as a diagnostic lens for suffering, while the verse frames the ultimate remedy as spiritual recourse aligned with dharma and devotion.