Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
यात्रां करोति कृष्णस्य श्रद्धया यः समाहितः । सर्वपापविनिर्मुक्तो विष्णुलोकं व्रजेन्नरः ॥ १० ॥
yātrāṃ karoti kṛṣṇasya śraddhayā yaḥ samāhitaḥ | sarvapāpavinirmukto viṣṇulokaṃ vrajennaraḥ || 10 ||
Celui qui, avec foi et esprit recueilli, accomplit un pèlerinage pour le Seigneur Kṛṣṇa, est délivré de tous les péchés et gagne le monde de Viṣṇu.
Sanatkumara (teaching Narada in the Uttara-Bhaga context of tirtha-mahatmya)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It states that pilgrimage undertaken specifically for Kṛṣṇa, when supported by śraddhā (faith) and samādhāna (inner composure), becomes a direct purifier of pāpa and a cause for attaining Viṣṇuloka—linking tirtha-yātrā to liberation-oriented merit.
Bhakti here is expressed as intentional God-centered yātrā: the journey is not mere travel but an act of worship done with faith and a steady mind. The promised result (freedom from sin and reaching Viṣṇu’s abode) emphasizes devotion as the inner driver of sacred action.
The verse primarily highlights ritual application (kalpa-oriented practice) in the form of tirtha-yātrā, stressing the required mental discipline (samāhita) and faith (śraddhā) as essential components for the rite’s efficacy.