Tīrtha-yātrā-varṇana
Description of Pilgrimage to the Sacred Fords
विष्णुलोकमवाप्नोति क्रीडते कालमक्षयम् । अर्चयित्वा तथा पौषे स्थाणुं हृष्टेन चेतसा ॥ २५ ॥
viṣṇulokamavāpnoti krīḍate kālamakṣayam | arcayitvā tathā pauṣe sthāṇuṃ hṛṣṭena cetasā || 25 ||
Ayant ainsi vénéré Sthāṇu (Śiva) au mois de Pauṣa, l’esprit empli de joie, on atteint le monde de Viṣṇu (Viṣṇu-loka) et l’on s’y réjouit pour un temps impérissable.
Sūta (narrating the Purāṇic teaching; framed within the Narada–Sanatkumāra transmission)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"adbhuta","emotional_journey":"Joyful-hearted worship of Sthāṇu in Pauṣa unexpectedly culminates in the highest wonder: Viṣṇuloka and ‘imperishable time’ of enjoyment."}
It teaches that sincere, joyful worship performed in the proper sacred time (Pauṣa) yields a transcendent fruit: attainment of Viṣṇuloka and imperishable divine bliss, emphasizing the Purāṇic principle that devotion and right observance lead beyond mortal time.
Bhakti is highlighted through the inner qualification—“hṛṣṭena cetasā” (a delighted mind). The verse implies that heartfelt worship (not mere formality) is what matures into the highest destination, here expressed as Viṣṇu’s realm.
Kalā/ritual timing and calendrical discipline are implied: observing worship specifically in the month of Pauṣa reflects applied Jyotiṣa-style lunar month reckoning and smārta/purāṇic vrata scheduling (proper kāla as a key component of rite).