The Greatness of Gayā
Gayā-Māhātmya
पांशुनिर्वपण चक्रे प्रेतानामनुपूर्वशः । तकार वसुदानं च पितॄन्कृत्वा पुरःसरान् ॥ ४८ ॥
pāṃśunirvapaṇa cakre pretānāmanupūrvaśaḥ | takāra vasudānaṃ ca pitṝnkṛtvā puraḥsarān || 48 ||
Ensuite, il accomplit, dans l’ordre prescrit, l’offrande de poussière (pāṃśu-nirvapaṇa) pour les pretas; et, plaçant les Pitṛs (Pères ancestraux) au premier rang, il fit aussi le vasu-dāna, le don de biens et de nécessités.
Suta (narrating the account within the Uttara-Bhaga context)
Vrata: none
Rasa: {"primary_rasa":"shanta (peace)","secondary_rasa":"karuna (compassion)","emotional_journey":"Methodical, sequential rites for pretas culminate in honoring pitṛs foremost and completing dāna—orderliness bringing quiet reassurance."}
It emphasizes orderly performance (anupūrvaśaḥ) of post-death rites—addressing the preta-stage first and then honoring the pitṛs—so the departed are supported and the ancestral lineage is ritually satisfied.
While primarily ritual-focused, it supports bhakti through dharma: respectful service to pitṛs and disciplined observance of prescribed rites are treated as devotional duties that harmonize family, tradition, and sacred order.
Kalpa (ritual procedure) is central: the verse points to correct sequencing and prescribed dāna (vasu-dāna) as integral components of śrāddha/preta-vidhi performance.