Yama’s Journey to Brahmaloka
Ekadashi–Dvadashi Mahatmya in the Rukmangada Cycle
प्रयांति वैष्णवं लोकं दाहप्रलयवर्जितम् । द्वादशीसेवनाल्लोकाः प्रायांति हरिमंदिरम् ॥ ३१ ॥
prayāṃti vaiṣṇavaṃ lokaṃ dāhapralayavarjitam | dvādaśīsevanāllokāḥ prāyāṃti harimaṃdiram || 31 ||
Ils atteignent le royaume vaiṣṇava, épargné par la dissolution de feu (dāha-pralaya). Par l’observance et le service de la Dvādaśī, les hommes parviennent assurément à la demeure—au monde-temple de Hari.
Narada
Vrata: Dvādaśī-sevā / Dvādaśī-vrata
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"bhakti","emotional_journey":"Moves from promise of a transcendent, dissolution-free realm to the confident assurance that Dvādaśī observance leads to Hari’s abode."}
It declares the fruit of Dvādaśī-sevā: attainment of the Vaiṣṇava realm—portrayed as beyond the fear of dāha-pralaya—indicating a secure, Viṣṇu-centered post-mortem destiny rooted in vrata and devotion.
Bhakti is shown as practical and calendrical: serving Hari by honoring Dvādaśī (often linked with Ekādaśī–Dvādaśī observance) becomes a direct means to reach Hari’s abode, emphasizing loving discipline rather than mere theory.
Kalpa/ritual observance and basic Jyotiṣa-based tithi discipline are implied: recognizing Dvādaśī (lunar day) and performing its prescribed seva/vrata as part of Vaiṣṇava practice.