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Shloka 62

Kāṣṭhīla-Upākhyāna: Rākṣasī, Spear-Śakti, and Kāśī as Śakti-kṣetra

समंगीकरणं कर्म विवाहे तु विधीयते । स्त्रीपुंसोर्द्विजसंस्कारे निर्दिष्टं गुरुशिष्ययोः ॥ ६२ ॥

samaṃgīkaraṇaṃ karma vivāhe tu vidhīyate | strīpuṃsordvijasaṃskāre nirdiṣṭaṃ guruśiṣyayoḥ || 62 ||

Le rite nommé « samaṅgīkaraṇa » est prescrit pour le mariage. Dans le saṃskāra d’un deux-fois-né, il est également enjoint pour la femme et l’homme, explicitement formulé dans le contexte du maître et du disciple.

समङ्गीकरणम्unification / making into one
समङ्गीकरणम्:
Karta (कर्ता)
TypeNoun
Rootसम्-आङ्-गम्/गम् (धातु) → समङ्गीकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/nominative), एकवचन; action noun ‘making into one body/union’
कर्मrite/act
कर्म:
Karta (कर्ता)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; in apposition to समङ्गीकरणम्
विवाहेin marriage
विवाहे:
Adhikarana (अधिकरण)
TypeNoun
Rootविवाह (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/locative), एकवचन
तुindeed/but
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), emphasis/contrast
विधीयतेis prescribed
विधीयते:
Kriya (क्रिया)
TypeVerb
Rootवि-धा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; कर्मणि प्रयोग: ‘is prescribed/ordained’
स्त्रीपुंसोःof the woman and the man
स्त्रीपुंसोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootस्त्री + पुंस् (प्रातिपदिक)
Formस्त्रीलिङ्ग/पुंलिङ्ग द्वन्द्व-समास, षष्ठी (6th/genitive), द्विवचन; ‘of woman and man’
द्विजसंस्कारेin the rite of the twice-born
द्विजसंस्कारे:
Adhikarana (अधिकरण)
TypeNoun
Rootद्विज + संस्कार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/locative), एकवचन; षष्ठी-तत्पुरुष: ‘द्विजस्य संस्कारे’
निर्दिष्टम्is specified
निर्दिष्टम्:
Kriya (क्रिया)
TypeVerb
Rootनिर्-दिश् (धातु) + क्त (कृत्)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; ‘is specified’
गुरुशिष्ययोःof the teacher and the student
गुरुशिष्ययोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगुरु + शिष्य (प्रातिपदिक)
Formपुंलिङ्ग द्वन्द्व-समास, षष्ठी (6th/genitive), द्विवचन; ‘of teacher and student’

Narada (teaching within a dharma/saṃskāra-ritual context, framed in guru–śiṣya instruction)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It frames key life-rites (saṃskāras) as dharmic acts performed under scriptural injunction, emphasizing that union and consecration are not merely social events but sanctifying rites guided by tradition.

Indirectly: by locating marriage and initiation within prescribed sacred rites, it supports a life ordered by dharma—an essential foundation in Purāṇic practice for steady devotion and disciplined worship.

Ritual procedure and saṃskāra-framework knowledge (kalpa-oriented practice): it points to specific named rites and their correct application, especially as taught through the guru–śiṣya system.