Mohinī-prashna
The Question about Mohinī
शुभं गतिप्रदं प्रोक्तं संप्राप्ते हरिवासरे । ज्वरमध्ये कृतं पथ्यं निधनाय प्रकल्पते ॥ ९ ॥
śubhaṃ gatipradaṃ proktaṃ saṃprāpte harivāsare | jvaramadhye kṛtaṃ pathyaṃ nidhanāya prakalpate || 9 ||
Cet acte est proclamé auspicious et dispensateur de la suprême destinée lorsqu’il est accompli au jour de Hari ; mais la même observance, entreprise au cœur de la fièvre, n’est « salutaire » que de nom et l’on dit qu’elle mène à la mort.
Narada (teaching in a Vaiṣṇava-vrata/tithi context; traditionally narrated within the Narada–Sanatkumara dialogue frame)
Vrata: Ekadashi
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"bhayanaka","emotional_journey":"Affirms the auspicious, liberating power of Hari’s day observance, then sharply warns that the same rigor during fever can turn fatal."}
It teaches that auspicious Vaiṣṇava observances give spiritual upliftment when done at the proper time and with fitness, but dharma is not served by self-harm—undertaking a vow during serious illness can become spiritually and physically counterproductive.
Bhakti is framed as disciplined devotion to Hari, guided by right occasion (Harivāra) and right capacity; devotion is not mere austerity, but a wise, sustainable offering aligned with dharmic prudence.
It reflects Kalpa-style ritual pragmatics: rules of observance include exceptions based on eligibility (adhikāra) and bodily condition, emphasizing correct application of vrata/niyama rather than rigid, harmful literalism.