Honoring the Mother (Mātṛpūjanam): Consent, Equity, and Dana to Restore Household Dharma
धात्रीप्रमाणैर्हरैश्च मौक्तिकैर्दीप्तिसंयुतैः । प्रददौ संहतान्कृत्वा वलयान्पंच सप्त च ॥ ४२ ॥
dhātrīpramāṇairharaiśca mauktikairdīptisaṃyutaiḥ | pradadau saṃhatānkṛtvā valayānpaṃca sapta ca || 42 ||
Il offrit des bracelets—au nombre de cinq et de sept—façonnés en un seul ensemble et sertis de perles lustrées et de gemmes de la taille dite dhātrī, rayonnantes d’éclat.
Suta (narrating the Purana account)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It highlights dāna within a tīrtha-mahātmya setting: offering valuable, radiant gifts is portrayed as an act that supports merit (puṇya) and sacred hospitality, reinforcing the Purana’s emphasis on pilgrim-ethics and generosity.
While not explicitly devotional in wording, the act of reverently offering precious items functions as bhakti-in-action—honoring the sacred (and those connected to it) through selfless giving, a common Purāṇic expression of devotion.
Primarily kalpa-oriented ritual culture is implied: the verse reflects how gifts (dāna) and auspicious items are specified by measure and quality, aligning with practical norms of ceremonial giving rather than technical jyotiṣa or vyākaraṇa.