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Narada Purana — Purva Bhaga, Shloka 18

The Exposition of the Maheśa Mantra

Mahēśa-mantra-prakāśana

देवं संपूजयेत्पीठे वामादिनवशक्तिके । वामा ज्येष्ठा तथा रौद्री काली कलपदादिका ॥ १८ ॥

devaṃ saṃpūjayetpīṭhe vāmādinavaśaktike | vāmā jyeṣṭhā tathā raudrī kālī kalapadādikā || 18 ||

Sur le pīṭha sacré, pourvu des neuf Śakti commençant par Vāmā, qu’on adore pleinement la Divinité. Ces Śakti sont Vāmā, Jyeṣṭhā, Raudrī, Kālī, Kalapadā, et les autres.

देवम्the deity
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
संपूजयेत्should worship fully
संपूजयेत्:
Kriya (क्रिया)
TypeVerb
Rootसम् + √पूज् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष? (injunction), एकवचन; परस्मैपद; उपसर्गः सम्
पीठेon the pedestal/seat
पीठे:
Adhikarana (अधिकरण)
TypeNoun
Rootपीठ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण), एकवचन
वामादिनवशक्तिकेin/at (the seat) with nine śaktis beginning with Vāmā
वामादिनवशक्तिके:
Adhikarana (अधिकरण)
TypeAdjective
Rootवामा + आदि + नव + शक्ति + क (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः वामा-आदि-नव-शक्तयः यस्मिन् (having nine śaktis beginning with Vāmā); ‘-क’ प्रत्ययान्त (possessing/connected)
वामाVāmā
वामा:
Karta (कर्ता)
TypeNoun
Rootवामा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; शक्तिनाम
ज्येष्ठाJyeṣṭhā
ज्येष्ठा:
Karta (कर्ता)
TypeNoun
Rootज्येष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; शक्तिनाम
तथाalso
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/क्रम (also/likewise)
रौद्रीRaudrī
रौद्री:
Karta (कर्ता)
TypeNoun
Rootरौद्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; शक्तिनाम
कालीKālī
काली:
Karta (कर्ता)
TypeNoun
Rootकाली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; शक्तिनाम
कलपदादिकाKalapadā and others
कलपदादिका:
Karta (कर्ता)
TypeNoun
Rootकलपदा + आदि + का (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः कलपदा-आदि (beginning with Kalapadā); ‘आदिका’ = ‘and others’

Narada (in dialogue context of technical/ritual instruction, traditionally narrated within the Narada–Sanatkumara discourse frame)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vāmā
J
Jyeṣṭhā
R
Raudrī
K
Kālī
K
Kalapadā
D
Deva (the worshipped deity)

FAQs

It teaches that proper worship is performed on a consecrated seat (pīṭha) understood as empowered by multiple Śaktis—divine powers that stabilize and complete the rite—so the Deity is honored in a fully integrated, potent form of worship.

Bhakti here is expressed as careful, reverent service: the devotee worships the Deity ‘completely’ (saṁpūjayet), recognizing the sacred supports (Śaktis) that make the offering disciplined, focused, and spiritually efficacious.

It reflects ritual-technical knowledge: correct placement (pīṭha), correct invocation/recognition of named powers (Śaktis), and procedural completeness—elements aligned with kalpa-style ritual method and liturgical precision.