Yakṣiṇī-Mantra-Sādhana Nirūpaṇa
Lakṣmī-avatāra-vidyāḥ: Bālā, Annapūrṇā, Bagalā
कामबीजलसत्कोण व्यतिभिन्नं परस्परम् । पत्रे त्रैपुरमाख्यातं जपसंपातसाधितम् ॥ ६० ॥
kāmabījalasatkoṇa vyatibhinnaṃ parasparam | patre traipuramākhyātaṃ japasaṃpātasādhitam || 60 ||
Un triangle rayonnant formé par la bīja‑mantra « kāma », s’entrecroisant l’un l’autre—placé dans le diagramme aux pétales de lotus—est nommé « Traipura » ; il doit être rendu puissant par la récitation (japa) et les infusions rituelles (saṃpāta).
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that sacred diagrams (yantras) are not merely geometric forms; they become spiritually operative when properly configured (triangle within the lotus-petal) and consecrated through disciplined japa and ritual empowerment (saṃpāta).
Even in technical ritual instruction, the verse implies bhakti through focused mantra-repetition and reverent consecration—devotion expressed as steady remembrance (japa) and careful worship-practice.
It highlights applied ritual-technology: the use of bīja-mantras, yantra geometry (triangular interpenetration), and prescribed consecratory acts (saṃpāta) as part of formal sādhana procedures.