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Narada Purana — Purva Bhaga, Shloka 76

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

निर्जित्य निखिलाञ्छत्रून्सह वीरश्रिया सुखात् । प्रीणयेन्मन्त्रिणं राजा विभवैः प्रीतमानसः ॥ ७६ ॥

nirjitya nikhilāñchatrūnsaha vīraśriyā sukhāt | prīṇayenmantriṇaṃ rājā vibhavaiḥ prītamānasaḥ || 76 ||

Ayant aisément vaincu tous les ennemis, paré de l’éclat de la vaillance, le roi—l’esprit réjoui—doit satisfaire son ministre par des dons et des richesses.

निर्जित्यhaving conquered
निर्जित्य:
क्रियाविशेषण (पूर्वकाल/absolutive relation)
TypeVerb
Rootजि (धातु)
Formक्त्वान्त अव्यय-कृदन्तः (gerund); नि(र्) + √जि (having conquered)
निखिलान्all, entire
निखिलान्:
विशेषण (of ‘शत्रून्’)
TypeAdjective
Rootनिखिल (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, बहुवचन; विशेषणम्
शत्रून्enemies
शत्रून्:
कर्म (Karma/Direct object of ‘निर्जित्य’)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, बहुवचन
सहtogether with
सह:
सहकारक (Association)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्ययम्; सहार्थक-उपपद (with)
वीर-श्रियाwith heroic splendor
वीर-श्रिया:
करण (Karana/Instrument)
TypeNoun
Rootवीर (प्रातिपदिक) + श्री (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया (3rd/तृतीया), एकवचन; समासः—वीरस्य श्रीः (षष्ठी-तत्पुरुषः)
सुखात्from/through ease; easily
सुखात्:
हेतु (Cause/Reason)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्गे पञ्चमी (5th/पञ्चमी), एकवचन; हेतौ/निमित्ते (ablative of cause/source)
प्रीणयेत्should please
प्रीणयेत्:
क्रिया (Verb/Action)
TypeVerb
Rootप्री (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुषः (3rd), एकवचन; परस्मैपदम्; √प्रीण्/√प्री (to please)
मन्त्रिणम्the minister
मन्त्रिणम्:
कर्म (Karma/Direct object)
TypeNoun
Rootमन्त्रिन् (प्रातिपदिक)
Formपुंलिङ्गे द्वितीया, एकवचन
राजाthe king
राजा:
कर्ता (Karta/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, एकवचन
विभवैःwith riches/resources
विभवैः:
करण (Instrument/means)
TypeNoun
Rootविभव (प्रातिपदिक)
Formपुंलिङ्गे तृतीया, बहुवचन
प्रीत-मानसःhaving a pleased mind
प्रीत-मानसः:
विशेषण (of ‘राजा’)
TypeAdjective
Rootप्रीत (कृदन्त-प्रातिपदिक) + मानस (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा, एकवचन; समासः—प्रीतं मानसः यस्य/प्रीतं मानसम् (कर्मधारयः: ‘pleased-minded’)

Sage Nārada (in instruction to the Sanatkumāra tradition on rāja-dharma)

Vrata: none

Primary Rasa: vira

Secondary Rasa: shanta

R
Rājā
M
Mantrin (minister)

FAQs

It frames kingship as dharma-governed stewardship: victory is not merely power, but a responsibility to sustain righteous counsel by honoring and supporting the minister who upholds the kingdom’s welfare.

Indirectly, it supports bhakti-based dharma by emphasizing gratitude and proper honoring of those who serve a higher purpose; a righteous ruler maintains harmony so that yajña, vrata, and Vaiṣṇava devotion can flourish in society.

It highlights applied nīti within dharma-śāstra style instruction: effective governance relies on mantri (counsel), and the practical discipline is sustaining competent advisors through appropriate material support (vibhava).