The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
निर्जित्य निखिलाञ्छत्रून्सह वीरश्रिया सुखात् । प्रीणयेन्मन्त्रिणं राजा विभवैः प्रीतमानसः ॥ ७६ ॥
nirjitya nikhilāñchatrūnsaha vīraśriyā sukhāt | prīṇayenmantriṇaṃ rājā vibhavaiḥ prītamānasaḥ || 76 ||
Ayant aisément vaincu tous les ennemis, paré de l’éclat de la vaillance, le roi—l’esprit réjoui—doit satisfaire son ministre par des dons et des richesses.
Sage Nārada (in instruction to the Sanatkumāra tradition on rāja-dharma)
Vrata: none
Primary Rasa: vira
Secondary Rasa: shanta
It frames kingship as dharma-governed stewardship: victory is not merely power, but a responsibility to sustain righteous counsel by honoring and supporting the minister who upholds the kingdom’s welfare.
Indirectly, it supports bhakti-based dharma by emphasizing gratitude and proper honoring of those who serve a higher purpose; a righteous ruler maintains harmony so that yajña, vrata, and Vaiṣṇava devotion can flourish in society.
It highlights applied nīti within dharma-śāstra style instruction: effective governance relies on mantri (counsel), and the practical discipline is sustaining competent advisors through appropriate material support (vibhava).