Narada Purana — Purva Bhaga, Shloka 109
The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
पूर्वोक्तेनैव विधिना ध्यानं पूजां समाचरेत् । सिद्धेन मनुनानेन सर्वसिद्धिर्भवेन्नृणाम् ॥ १०९ ॥
pūrvoktenaiva vidhinā dhyānaṃ pūjāṃ samācaret | siddhena manunānena sarvasiddhirbhavennṛṇām || 109 ||
Selon la méthode même exposée plus haut, qu’on accomplisse dûment la méditation et le culte. Par ce mantra déjà accompli, toutes les réalisations (siddhi) adviennent aux êtres humains.
Sanatkumara (in instruction to Narada)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It emphasizes disciplined continuity: when meditation and worship are performed exactly as previously prescribed, the mantra becomes a reliable means for attaining both spiritual and practical accomplishments (siddhi).
Bhakti here is expressed through consistent dhyāna (inner remembrance) and pūjā (outer reverent service). The verse teaches that devotion becomes fruitful when aligned with correct procedure and mantra.
It highlights ritual-method precision (vidhi) and mantra-application—core to technical practice in the Purāṇic presentation of Vedic disciplines, where correct procedure supports efficacy in worship.