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Narada Purana — Purva Bhaga, Shloka 104

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

पुण्यादिकं तु पूर्वोक्तं त्रयोदशभिरक्षरैः । पङिक्तभी रुद्र सङ्ख्याकैरष्टादशभिरक्षरैः ॥ १०४ ॥

puṇyādikaṃ tu pūrvoktaṃ trayodaśabhirakṣaraiḥ | paṅiktabhī rudra saṅkhyākairaṣṭādaśabhirakṣaraiḥ || 104 ||

La formule précédemment énoncée, commençant par « puṇya », compte treize syllabes ; et celle disposée en lignes, mesurée selon le nombre de Rudra, compte dix-huit syllabes.

पुण्य-आदिकम्‘puṇya’ etc. (the earlier group/word)
पुण्य-आदिकम्:
Karma (कर्म)
TypeNoun
Rootपुण्य + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (Nom/Acc sg); ‘पुण्य’ इत्यादि-समूहः/पदम्
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषबोधक अव्यय (particle: but/indeed)
पूर्व-उक्तम्previously stated
पूर्व-उक्तम्:
Kriya (क्रिया/विधेय)
TypeAdjective
Rootपूर्व + उक्त (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (Nom/Acc sg); भूतकृदन्त (PPP) ‘पूर्वं उक्तम्’
त्रयोदशभिःwith thirteen
त्रयोदशभिः:
Karana (करण/तृतीया)
TypeAdjective
Rootत्रयोदश (संख्याप्रातिपदिक)
Formतृतीया बहुवचन (Instr pl) (used with ‘अक्षरैः’ understood/connected); संख्या
अक्षरैःby/with syllables
अक्षरैः:
Karana (करण/तृतीया)
TypeNoun
Rootअक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया बहुवचन (Instr pl)
पङ्क्ति-भिःwith lines/rows
पङ्क्ति-भिः:
Karana (करण/तृतीया)
TypeNoun
Rootपङ्क्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग; तृतीया बहुवचन (Instr pl)
रुद्रRudra (i.e., eleven)
रुद्र:
Visheshana (विशेषण)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा एकवचन (Nom sg) (समास/विशेषणार्थे ‘रुद्र-संख्य’ = 11)
सङ्ख्याकैःnumbered/amounting (to)
सङ्ख्याकैः:
Karana (करण/तृतीया)
TypeAdjective
Rootसङ्ख्याक (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग; तृतीया बहुवचन (Instr pl); ‘सङ्ख्यया तुल्यैः/सङ्ख्यापरिमितैः’
अष्टादशभिःwith eighteen
अष्टादशभिः:
Karana (करण/तृतीया)
TypeAdjective
Rootअष्टादश (संख्याप्रातिपदिक)
Formतृतीया बहुवचन (Instr pl) (used with ‘अक्षरैः’); संख्या
अक्षरैःwith syllables
अक्षरैः:
Karana (करण/तृतीया)
TypeNoun
Rootअक्षर (प्रातिपदिक)
Formनपुंसकलिङ्ग; तृतीया बहुवचन (Instr pl)

Sanatkumara (teaching Narada in a technical Vedanga-style enumeration)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

R
Rudra

FAQs

It emphasizes that mantra-recitation is not arbitrary: the efficacy of a rite is tied to correct syllable-count and formal structure, a key principle in Vedanga disciplines.

It supports bhakti in a disciplined way—devotional recitation becomes more potent when performed with proper mantra-form (akṣara-count and arrangement), aligning devotion with Vedic correctness.

Chandas/Śikṣā-style practice: counting akṣaras (syllables) and recognizing numerical conventions (like ‘Rudra-number’) used to define mantra or metrical specifications for ritual use.