Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
अनूढ न पृथक्कन्या पिण्डे गोत्रे च सूतके । पाणिग्रहणमन्त्राभ्यां स्वगोत्राद्भ्रश्यते ततः ॥ ८१ ॥
anūḍha na pṛthakkanyā piṇḍe gotre ca sūtake | pāṇigrahaṇamantrābhyāṃ svagotrādbhraśyate tataḥ || 81 ||
Une jeune fille non mariée n’est pas tenue pour séparée de la lignée paternelle quant au piṇḍa, au gotra et au sūtaka (impureté rituelle). Mais lorsque le rite du mariage est accompli par les mantras du pāṇigrahaṇa (prise de la main), elle se détache alors de son gotra d’origine (paternel).
Sanatkumara (in instruction to Narada on Dharma and ritual law)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It defines how samskāra (the marriage rite) formally shifts a woman’s ritual identity—clarifying duties related to lineage, ancestral offerings, and impurity observances as part of living dharma in society.
While not directly teaching bhakti, it supports bhakti-life by establishing correct dharmic order in the gṛhastha stage, where household rites and purity rules help sustain disciplined worship and sacred duties.
Kalpa (ritual procedure) is implied: the pāṇigrahaṇa mantras and their legal-ritual effect on gotra, piṇḍa obligations, and sūtaka observance.