Dharmopadeśa-Śānti: Rules of Impurity, Expiations, and Ancestor Rites
नित्यं नैमित्तिकं काम्यं वृद्धिश्राद्धमथापरम् । पार्वणं चेति विज्ञेयं श्राद्धं प़ञ्चविधं बुधैः ॥ ७९ ॥
nityaṃ naimittikaṃ kāmyaṃ vṛddhiśrāddhamathāparam | pārvaṇaṃ ceti vijñeyaṃ śrāddhaṃ pa़ñcavidhaṃ budhaiḥ || 79 ||
Les sages savent que le Śrāddha est de cinq sortes : le nitya (régulier), le naimittika (occasionnel), le kāmya (accompli pour un désir), le vṛddhi-śrāddha (pour l’accroissement et la prospérité) et le Pārvaṇa Śrāddha.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It systematizes Pitṛ-karman by defining five Śrāddha categories, showing that honoring ancestors is a structured dharmic duty with distinct intentions—regular duty, occasion-based duty, desire-based aims, prosperity rites, and the formal Pārvaṇa observance.
While primarily ritual-focused, it supports bhakti through disciplined dharma: correctly performed Śrāddha is presented as a faithful offering done with śraddhā (reverent intent), aligning household life with sacred obligation that can complement Vishnu-bhakti.
Ritual classification and timing principles (karma-bheda and occasion-based rites) are emphasized—knowledge closely tied to Kalpa (Vedāṅga of ritual procedure) and, for Pārvaṇa context, the calendrical framework used in Jyotiṣa-based tithi reckoning.