HomeMatsya PuranaAdh. 142Shloka 59
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Matsya Purana — Measures of Time: Caturyuga Computation, Shloka 59

जायन्ते च तदा शूरा आयुष्मन्तो महाबलाः न्यस्तदण्डा महायोगा यज्वानो ब्रह्मवादिनः //

jāyante ca tadā śūrā āyuṣmanto mahābalāḥ nyastadaṇḍā mahāyogā yajvāno brahmavādinaḥ //

Et alors naissent des hommes héroïques, longévifs et d’une force immense, qui ont déposé la violence, sont de grands pratiquants du yoga, des sacrifiants dévoués, et des proclamateurs de Brahman (la vérité védique).

jāyanteare born
jāyante:
caand
ca:
tadāthen/at that time
tadā:
śūrāḥheroes/valiant men
śūrāḥ:
āyuṣmantaḥlong-lived/blessed with vitality
āyuṣmantaḥ:
mahābalāḥvery strong
mahābalāḥ:
nyasta-daṇḍāḥthose who have set down the rod (renounced punishment/violence)
nyasta-daṇḍāḥ:
mahā-yogāḥgreat yogins/advanced practitioners of yoga
mahā-yogāḥ:
yajvānaḥsacrificers/performers of Vedic rites
yajvānaḥ:
brahma-vādinaḥspeakers of Brahman, expounders of the Veda
brahma-vādinaḥ:
Likely Sūta (Purāṇic narrator) describing the characteristics of an age within the Matsya Purana’s discourse on dharma and societal conditions
BrahmanYogaYajña (Vedic sacrifice)
Yuga-DharmaAhimsaYogaYajnaVedic-Teaching

FAQs

This verse does not describe Pralaya directly; it describes the moral-spiritual quality of people born in a righteous phase of time—marked by strength joined with non-violence, yoga, and Vedic truth.

It presents an ideal social outcome of dharma: rulers and householders should cultivate restraint (nyasta-daṇḍa as non-cruelty), support yajña and Vedic learning, and encourage yogic discipline—creating a society where power is aligned with righteousness.

The explicit ritual element is yajña (Vedic sacrifice): the verse praises a culture of properly performed rites and Vedic proclamation; it does not state Vāstu or temple-building rules in this line.