Adhyaya 9 — Vasiṣṭha and Viśvāmitra’s Mutual Curse: The Āḍi–Baka Battle and Brahmā’s Pacification
श्रुत्वा नराधिपमिमं स्वराज्यादवरīपितम् ।
महात्मानं महाभागं देवब्राह्मणपूजकम् ॥
śrutvā narādhipam imaṃ svarājyād avarīpitam / mahātmānaṃ mahābhāgaṃ devabrāhmaṇapūjakam
En apprenant que ce roi avait été chassé de sa propre souveraineté—bien qu’il fût noble d’âme, grandement fortuné, et adorateur des dieux et des brahmanes—l’orateur fut saisi de colère.
{ "primaryRasa": "raudra", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Purāṇic ethics often frames the righteous king as a pillar of social dharma. Harming such a ruler is portrayed as a moral disturbance, especially when he is ‘devabrāhmaṇapūjaka’—aligned with sacred order.
Ānucarita: narrative characterization of exemplary rulers and the dharmic consequences of their treatment.
‘Svarājya’ (self-rule) can also hint at inner sovereignty; being ‘avarīpita’ suggests a fall from inner mastery. The story uses political imagery to mirror the spiritual dynamics of control, insult, and reactive speech.