Adhyaya 77 — Sanjna’s Withdrawal from Surya: The Birth of Yama and Yamuna, and the Emergence of Chhaya
सा त्वं त्रैलोक्यनाथेन भर्त्रा सूर्येण सङ्गता ।
पितृगेहे चिरं कालं वस्तुं नार्हसि पुत्रिके ॥
sā tvaṃ trailokyanāthena bhartrā sūryeṇa saṅgatā / pitṛgehe ciraṃ kālaṃ vastuṃ nārhasi putrike
«Tu es unie à Sūrya comme à ton époux, le seigneur des trois mondes ; aussi, ma fille, ne demeure pas longtemps dans la maison de ton père.»
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Personal roles are framed as parts of cosmic order: being allied to Sūrya (a world-sustaining deity) implies responsibility to return to one’s appointed station.
Narrative tied to divine personages (vaṃśānucarita-like), with embedded dharma counsel.
Union with Sūrya can signify alignment with consciousness/illumination; remaining in the ‘father’s house’ symbolizes lingering in origins rather than abiding in awakened purpose.