Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
य इदं कीर्तयेद्धीमान् चाक्षुषस्यान्तरं भुवि ।
शृणुते च लभेत् पुत्रानारोग्यसुखसम्पदम् ॥
ya idaṃ kīrtayed dhīmān cākṣuṣasyāntaraṃ bhuvi / śṛṇute ca labhet putrān ārogyasukhasampadam
Le sage qui, sur la terre, récite ce récit du Manvantara de Cākṣuṣa, et celui qui l’écoute, obtient des fils ainsi que la richesse qu’est la santé et le bonheur.
Knowledge transmission (listening/reciting) is treated as dharmic action with tangible fruits—affirming śravaṇa and kīrtana as legitimate religious disciplines.
Manvantara (with attached phalaśruti): the manvantara narrative is sacralized by stating benefits of its recitation.
‘Sons, health, happiness’ represent continuity, vitality, and contentment—three markers of an ordered life; the text implies cosmic order internalized yields personal order.