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Shloka 73

Adhyaya 45Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation

एतत्समस्तं जानीयात् क्षेत्रक्षेत्रज्ञलक्षणम् ।

इत्येष प्राकृतः सर्गः क्षेत्रज्ञाधिष्ठितस्तु सः ।

अबुद्धिपूर्वः प्रथमः प्रादुर्भूतस्तडिद्यथा ॥

etatsamastaṃ jānīyāt kṣetrakṣetrajñalakṣaṇam | ityeṣa prākṛtaḥ sargaḥ kṣetrajñādhiṣṭhitas tu saḥ | abuddhipūrvaḥ prathamaḥ prādurbhūtas taḍid yathā

Tout cela doit être compris comme la marque distinctive du champ et du connaisseur du champ. Ainsi, voici la création matérielle (prākṛta), présidée par le kṣetrajña ; elle est la première, surgissant avant l’intelligence (délibérative), apparaissant soudain comme l’éclair.

etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun, Neuter, Accusative Singular (द्वितीया एकवचन)
samastamentire, whole
samastam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsamasta (प्रातिपदिक)
FormNeuter, Accusative Singular; qualifying ‘etat’
jānīyātshould know
jānīyāt:
Kriyā (क्रिया)
TypeVerb
Root√jñā (धातु)
FormVidhiliṅ (विधिलिङ्, optative), 3rd person singular, Parasmaipada; ‘should know/understand’
kṣetra-kṣetrajña-lakṣaṇamthe definition of field and knower-of-field
kṣetra-kṣetrajña-lakṣaṇam:
Karma (कर्म)
TypeNoun
Rootkṣetra + kṣetrajña + lakṣaṇa (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) (determinative chain): ‘the characteristic/definition of kṣetra and kṣetrajña’; Neuter, Accusative Singular (द्वितीया एकवचन)
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya, quotative particle (इति-निपात)
eṣaḥthis
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative Singular
prākṛtaḥpertaining to Prakṛti, material
prākṛtaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprākṛta (प्रातिपदिक)
FormMasculine, Nominative Singular; qualifying ‘sargaḥ’
sargaḥcreation, emanation
sargaḥ:
Karta (कर्ता)
TypeNoun
Rootsarga (प्रातिपदिक)
FormMasculine, Nominative Singular
kṣetrajñādhiṣṭhitaḥpresided over by the knower-of-field
kṣetrajñādhiṣṭhitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkṣetrajña + adhiṣṭhita (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘presided over by the kṣetrajña’; Masculine, Nominative Singular qualifying ‘sargaḥ’
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya, adversative/contrast particle (तु-निपात)
saḥthat/he
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative Singular
abuddhipūrvaḥwithout prior intelligence
abuddhipūrvaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roota-buddhi + pūrva (प्रातिपदिक)
FormTatpuruṣa (तत्पुरुष) ‘preceded by non-intellect/without prior cognition’; Masculine, Nominative Singular qualifying ‘saḥ/sargaḥ’
prathamaḥfirst
prathamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprathama (प्रातिपदिक)
FormMasculine, Nominative Singular; qualifying ‘saḥ’
prādurbhūtaḥappeared
prādurbhūtaḥ:
Kriyā (क्रिया)
TypeVerb
Rootprādur-√bhū (धातु)
FormKṛdanta: Past participle (क्त), Masculine Nominative Singular; ‘manifested/appeared’
taḍitlightning
taḍit:
Upamāna (उपमान)
TypeNoun
Roottaḍit (प्रातिपदिक)
FormFeminine, Nominative Singular (प्रथमा एकवचन); used in simile
yathāas/like
yathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyathā (अव्यय)
FormAvyaya, simile marker (उपमानबोधक)
Narrator within the cosmology discourse

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

SargaKṣetra–kṣetrajñaPrakṛti-based creationSudden manifestation metaphor

FAQs

Creation is not merely mechanical: it is ‘presided over’ by a knowing principle; therefore, knowledge (jñāna) is central to understanding reality and one’s place within it.

Directly Sarga (primary creation), concluding the prākṛta-sarga description and its supervision by kṣetrajña.

‘Like lightning’ suggests instantaneous manifestation from the causal level—analogous to sudden insight where the witness-principle is recognized prior to thought (abuddhipūrva).