Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
दीपाद्यद्रिसमुद्राश्च राज्योतिर्लोकसंग्रहः ।
जलानिलानलाकाशैस्ततो भूतादिना बहिः ॥
dīpādyadrisamudrāś ca rājyotirlokasaṃgrahaḥ | jalānilānalākāśais tato bhūtādinā bahiḥ
Il y avait des îles et autres, des montagnes et des océans, ainsi que l’ordonnance des mondes avec leurs lumières et leurs domaines. Au‑dehors se trouvaient, en couches successives, l’eau, le vent, le feu et l’espace; puis, plus loin encore, à partir des bhūtas (éléments) et ainsi de suite.
{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The cosmos is depicted as ordered (saṃgraha), not chaotic; the intelligibility of the world is grounded in layered principles (from geography to elements).
Sarga: mapping the created world and its elemental envelopes.
The outward progression from worlds to elements mirrors meditative ‘withdrawal’ in reverse: one can contemplate dissolving gross structures into subtler layers.