Adhyaya 14 — The Messenger of Yama Explains Karmic Retribution and the Causes of Naraka Torments
भुञ्जानोऽनेकसंसारसम्भवानिह तिष्ठति ।
जातिदेशावरुद्धानि ज्ञानाज्ञानफलानि च ॥
bhuñjāno 'nekasaṃsāra-sambhavān iha tiṣṭhati / jāti-deśāvaruddhāni jñānājñāna-phalāni ca
Faisant l’expérience des fruits nés de nombreux cycles de transmigration, un être demeure ici (dans le monde). Et les effets de la connaissance comme de l’ignorance sont limités par la naissance (espèce/caste) et par la région où l’on vit.
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
One’s present life is a nexus of many past karmas; capacities and outcomes (including those tied to knowledge/ignorance) manifest within the concrete limits of birth and environment.
Ethical-philosophical instruction; not sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita.
The verse hints that ‘knowledge’ is not merely intellectual but karmically conditioned; embodiment and locale become the ‘field’ (kṣetra) where latent tendencies express.