Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
अन्नानि येन दत्तानि श्रद्धापूतेन चेतसा ।
सोऽपि तृप्तिमवाप्नोति विनाप्यन्नेन वै तदा ॥
annāni yena dattāni śraddhāpūtena cetasā / so 'pi tṛptim avāpnoti vināpy annēna vai tadā
Celui qui a donné de la nourriture avec un esprit purifié par la foi (śraddhā) atteint, en cet instant même, la satisfaction, fût-ce sans nourriture pour lui-même.
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Merit depends not only on the act (giving food) but on the inner disposition (śraddhā). Such charity yields inner ‘satiation’ at the liminal moment—suggesting that past dharma becomes psychological and spiritual support when external supports fail.
This is not directly sarga/pratisarga/vaṃśa/manvantara/vaṃśānucarita; it belongs to ancillary dharma-upadeśa (ethical instruction) commonly embedded in Purāṇas alongside pancalakṣaṇa material.
‘Food’ functions as a symbol of life-sustaining prāṇa and social reciprocity; giving with śraddhā purifies the citta so that, at transition (death), one experiences inward fullness rather than craving and fear.