Shloka 22
Sāvitrī’s Report and Nārada’s Prognosis (सावित्र्याख्यान—सत्यवान्-गुणवर्णनं तथा अल्पायुषः पूर्वसूचना)
राजोवाच वरं ददानि ते हन्त तद् गृहाण यदिच्छसि । अवध्यो वध्यतां कोडउ्द्य वध्य: कोउ्द्य विमुच्यताम्
rājovāca varaṃ dadāni te hanta tad gṛhāṇa yad icchasi | avadhyo vadhyatāṃ ko 'dya vadhyaḥ ko 'dya vimucyatām |
Le roi dit : «Viens, je t’accorde un don : prends ce que tu désires. Dis-moi : qui, aujourd’hui, dois-je châtier bien qu’il ne soit pas d’ordinaire passible de châtiment, et qui, bien que passible, dois-je relâcher ? (Parle, et il en sera ainsi.)» Cette parole présente le pouvoir royal comme relevant du discernement, tout en éprouvant implicitement si la demande s’accordera au dharma plutôt qu’à l’impulsion ou au favoritisme.
मार्कण्डेय उवाच
Educational Q&A
A ruler’s power to punish or release is immense and must be exercised through dharma. The verse highlights how a ‘boon’ can become an ethical test: the request should not subvert justice, and the king’s discretion must be restrained by righteous norms rather than personal preference.
A king offers a boon and invites the recipient to state any desire. He explicitly extends this to judicial acts—punishing someone normally exempt or freeing someone normally punishable—thereby signaling both his authority and the moral weight of what the recipient might ask.