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Shloka 4

स्त्रीपर्व — गान्धारीविलापः

Strī Parva — Gāndhārī’s Lament over the Fallen

अस्य भार्या5<मिषप्रेप्सून्‌ गृध्रकाकांस्तपस्विनी । वारयत्यनिशं बाला न च शकनोति माधव,माधव! उसकी तपस्विनी पत्नी जो अभी बालिका है, मांसलोलुप गीधों और कौओंको हटानेकी निरन्तर चेष्टा करती है; परंतु सफल नहीं हो पाती है

asya bhāryā māṁsa-prepsūn gṛdhra-kākāṁs tapasvinī | vārayaty aniśaṁ bālā na ca śaknoti mādhava mādhava ||

Son épouse—une ascète, encore une toute jeune fille—s’efforce sans relâche de chasser les vautours et les corbeaux avides de chair ; mais, ô Mādhava, elle n’y parvient pas. La scène souligne l’impuissance des innocents face aux suites de la violence et la sinistre persistance de la mort après la guerre.

अस्यof him/this (his)
अस्य:
Sambandha
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
मिषप्रेप्सून्desiring flesh (meat-seeking)
मिषप्रेप्सून्:
Karma
TypeAdjective
Rootमिष-प्रेप्सु
FormMasculine, Accusative, Plural
गृध्रकाकान्vultures and crows
गृध्रकाकान्:
Karma
TypeNoun
Rootगृध्र-काक
FormMasculine, Accusative, Plural
तपस्विनीascetic woman
तपस्विनी:
Karta
TypeNoun/Adjective
Rootतपस्विनी
FormFeminine, Nominative, Singular
वारयतिwards off / restrains
वारयति:
TypeVerb
Rootवृ (वारयति, caus.)
FormPresent, 3rd, Singular, Parasmaipada
अनिशम्constantly
अनिशम्:
Adhikarana
TypeIndeclinable
Rootअनिशम्
बालाyoung girl
बाला:
Karta
TypeAdjective
Rootबाल
FormFeminine, Nominative, Singular
not
:
TypeIndeclinable
Root
and/but
:
TypeIndeclinable
Root
शक्नोतिis able
शक्नोति:
TypeVerb
Rootशक्
FormPresent, 3rd, Singular, Parasmaipada
माधवO Mādhava
माधव:
Sambodhana
TypeNoun (Vocative)
Rootमाधव
FormMasculine, Vocative, Singular
माधवO Mādhava
माधव:
Sambodhana
TypeNoun (Vocative)
Rootमाधव
FormMasculine, Vocative, Singular

वैशम्पायन उवाच

M
Mādhava (Kṛṣṇa)
T
the wife (tapasvinī bālā)
V
vultures (gṛdhrāḥ)
C
crows (kākāḥ)

Educational Q&A

Even when one is virtuous and vigilant, the consequences of adharma and mass violence can overwhelm individual effort. The verse evokes compassion and ethical reflection on war’s lingering harm, especially to the innocent.

Vaiśampāyana describes a young ascetic wife trying continuously to ward off vultures and crows that seek flesh, but she cannot. The image belongs to the Stree Parva’s portrayal of the battlefield’s horrors and the women’s grief after the war.