Shloka 26
Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)
Devanagari script
भावितै: करणैश्वायं बहुसंसारयोनिषु । आसादयति शुद्धात्मा मोक्ष वै प्रथमाश्रमे
Translation
Par les organes d’action et les sens longuement façonnés au fil de nombreuses naissances dans le samsara, l’homme au cœur pur peut atteindre la connaissance qui est moksha dès le premier āśrama, c’est-à-dire dans le brahmacarya.
Word by Word
भावितैःby purified/disciplinined
भावितैः:
Karana
TypeAdjective
Rootभावित (√भू भावे, क्त)
FormNeuter, Instrumental, Plural
करणैःby the instruments (senses)
करणैः:
Karana
TypeNoun
Rootकरण
FormNeuter, Instrumental, Plural
चand
च:
TypeIndeclinable
Rootच
अयम्this (person)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
बहु-संसार-योनिषुin many births/origins of worldly existence
बहु-संसार-योनिषु:
Adhikarana
TypeNoun
Rootयोनि
FormFeminine, Locative, Plural
आसादयतिattains/obtains
आसादयति:
TypeVerb
Rootआ-√सद्
FormPresent, Third, Singular, Parasmaipada
शुद्ध-आत्माone whose self/inner organ is pure
शुद्ध-आत्मा:
Karta
TypeNoun
Rootआत्मन्
FormMasculine, Nominative, Singular
मोक्षम्liberation
मोक्षम्:
Karma
TypeNoun
Rootमोक्ष
FormMasculine, Accusative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
प्रथम-आश्रमेin the first āśrama (brahmacarya stage)
प्रथम-आश्रमे:
Adhikarana
TypeNoun
Rootआश्रम
FormMasculine, Locative, Singular
Speaker
जनक उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes