Adhyāya 325: Nārada in Śvetadvīpa—Stotra to the Nirguṇa Mahātman
सतंब्राह्यया श्रिया युक्त ब्रह्मुतुल्यपराक्रमम् । मेने पुत्र यदा व्यासो मोक्षधर्मविशारदम्
satāṁ brāhmyā śriyā yuktaṁ brahmatulya-parākramam | mene putra yadā vyāso mokṣa-dharma-viśāradam ||
Bhishma dit : Lorsque Vyasa en vint à tenir son fils pour pourvu d’un noble éclat semblable à celui de Brahma, d’une vaillance égale à Brahma, et parfaitement versé dans le dharma de la délivrance, il lui dit : « Mon fils, va maintenant auprès de Janaka, roi de Mithila. Ce souverain t’enseignera la doctrine essentielle, définitivement établie — la quintessence même — de toute la science de la libération. »
भीष्म उवाच
Even when one is already accomplished in spiritual discipline, the tradition emphasizes seeking the highest, distilled conclusion (sāra-siddhānta) from an authoritative knower. Liberation-teaching is presented as a specialized dharma requiring both maturity and guidance from a realized exemplar—here, Janaka, the king-sage.
Bhishma recounts that Vyasa, recognizing his son’s spiritual brilliance and mastery of moksha-dharma, instructs him to go to King Janaka of Mithila, who is famed for teaching the essence of liberation while living as a ruler.