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Shloka 183

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

नास्मि वर्णोत्तमा जात्या न वैश्या नावरा तथा । तव राजन्‌ सवर्णास्मि शुद्धयोनिरविप्लुता

bhīṣma uvāca | nāsmi varṇottamā jātyā na vaiśyā nāvarā tathā | tava rājan savarṇāsmi śuddhayonir aviplutā ||

Bhīṣma dit : «Ô roi, par la naissance je ne suis pas de la caste “la plus haute”, je ne suis pas non plus Vaiśyā, ni d’un ordre inférieur. Je suis de la même varṇa que toi : une Kṣatriyā. Ma lignée est pure et sans rupture, et j’ai gardé mon vœu de chasteté sans la moindre défaillance.»

not
:
TypeIndeclinable
Root
अस्मिI am
अस्मि:
Karta
TypeVerb
Rootअस् (असँ)
FormPresent (Lat), 1st, Singular
वर्णोत्तमाof the highest varna
वर्णोत्तमा:
Karta
TypeAdjective
Rootवर्णोत्तम (वर्ण + उत्तम)
FormFeminine, Nominative, Singular
जात्याby birth
जात्या:
Karana
TypeNoun
Rootजाति
FormFeminine, Instrumental, Singular
nor/not
:
TypeIndeclinable
Root
वैश्याa Vaishya woman
वैश्या:
Karta
TypeNoun
Rootवैश्य
FormFeminine, Nominative, Singular
nor/not
:
TypeIndeclinable
Root
अवराlower (of lower class)
अवरा:
Karta
TypeAdjective
Rootअवर
FormFeminine, Nominative, Singular
तथाthus/also
तथा:
TypeIndeclinable
Rootतथा
तवof you/your
तव:
Sampradana
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
सवर्णाof the same varna
सवर्णा:
Karta
TypeAdjective
Rootसवर्ण
FormFeminine, Nominative, Singular
अस्मिI am
अस्मि:
Karta
TypeVerb
Rootअस् (असँ)
FormPresent (Lat), 1st, Singular
शुद्धयोनिof pure lineage/womb
शुद्धयोनि:
Karta
TypeAdjective
Rootशुद्धयोनि (शुद्ध + योनि)
FormFeminine, Nominative, Singular
अविप्लुताunfallen/undefiled (not deviated)
अविप्लुता:
Karta
TypeAdjective
Rootअविप्लुत (a- + विप्लुत)
FormFeminine, Nominative, Singular

भीष्य उवाच

B
Bhishma
T
the King (Yudhishthira)

Educational Q&A

Bhishma asserts ethical and social identity through varṇa, lineage, and personal discipline: he rejects misclassification and emphasizes that integrity of conduct (especially steadfastness in vows) and acknowledged social duty-frame matter in discussions of dharma.

In the Shanti Parva’s instruction to the king, Bhishma clarifies his own status—stating he is a Kshatriya like the king, of pure lineage, and unwavering in his vow—within a broader discourse on dharma, social order, and rightful conduct.