Aśoka-śāstra: Nārada’s Instruction on the Cessation of Śoka
Grief
कृष्णश्यावच्छविच्छाय: षण्मासान्मृत्युलक्षणम् । जो काले रंगका होकर भी पीला पड़ने लगे
kṛṣṇaśyāvachavicchāyaḥ ṣaṇmāsān mṛtyulakṣaṇam |
Yājñavalkya dit : «Lorsque le teint naturellement sombre d’un homme commence à pâlir ou à jaunir, on y voit le signe d’une mort prochaine : on n’attend pas qu’il vive au-delà de six mois. De même, celui qui méprise les dieux et s’oppose aux brāhmaṇas porte la même marque funeste.»
याज्ञवल्क्य उवाच
The verse links ethical decline—disrespecting the gods and opposing brāhmaṇas—with grave consequences, and frames certain bodily changes (a dark complexion turning pallid/yellowish) as traditional omens of imminent death. The moral emphasis is on maintaining reverence and right conduct (dharma), especially toward sacred institutions.
In Śānti Parva’s didactic setting, Yājñavalkya is instructing about signs and causes associated with impending death and misfortune. He presents a prognostic marker (complexion change) and pairs it with behavioral markers (impiety and hostility toward brāhmaṇas) as indicators that a person’s end is near.