Adhyātma–Adhibhūta–Adhidaivata Correspondences and the Triguṇa Lakṣaṇas (Śānti-parva 301)
शमश्न दृष्ट: परमं बल॑ च ज्ञानं च सूक्ष्मं च यथावदुक्तम् | तपांसि सूक्ष्माणि सुखानि चैव सांख्ये यथावद् विहितानि राजन्
śamaś ca dṛṣṭaḥ paramaṃ balaṃ ca jñānaṃ ca sūkṣmaṃ ca yathāvad uktam | tapāṃsi sūkṣmāṇi sukhāni caiva sāṅkhye yathāvad vihitāni rājan ||
Bhīṣma dit : «Ô roi, l’enseignement du Sāṅkhya expose avec précision et dans l’ordre ces réalités : l’obtention d’une clarté intérieure directe, la maîtrise du mental et des sens, la force suprême, la connaissance subtile du discernement, et les austérités fines qui aboutissent au bien-être. Tout cela y est présenté avec justesse et selon la juste progression.»
भीष्म उवाच
Bhīṣma emphasizes that Sāṅkhya systematically teaches inner calm (śama), disciplined restraint of mind and senses, subtle discriminative knowledge, and refined austerities that lead to lasting well-being—presenting them in a correct and ordered way.
In Śānti Parva, Bhīṣma instructs King Yudhiṣṭhira on dharma and liberation-oriented disciplines; here he points Yudhiṣṭhira to Sāṅkhya as an authoritative framework that already lays out these practices and insights precisely.